The Basilica Menor of San Francisco is remarkable not just for the elegance of its tall tower (round here, they call it a miracle that Salta has never recently been hit by a major earthquake), but for the carved marble curtains over its outer doors. The inside includes a dome with Argentinian flags streaming down from it.
A few blocks away is the very lovely Convento San Bernardo, originally built in 1586 and used as a monastery and hospital by the Bethlemite Fathers - an order founded in Guatemala in 1658 and best known for providing hospitals and medical care in South America. Mind you, this (a previous version? some of this?) was destroyed in an earthquake in 1696, and then rebuilt in the mid C18th.
which is when - at least one can see the date here! - this carob-wood door was carved by local indigenous artists.
Round the corner, this mural was on the facade of the local National Parks office: they don't have iffy NASCAR races and caged wrestling bouts in theirs, I think - but I'm off to one early in the morning, and will report back.
And nearby, a fish.
At last, I got into the cathedral when there wasn't a mass.
Then to the Anthropological Museum, where one isn't allowed to take pictures: I should think not, either, since the central attraction - "attraction"? - is the perfectly preserved corpse of an Incan boy who was sacrificed in the 1500s - that seems very recent - who was found in 1999, together with two other equally immaculate corpses (a girl of c. 13, a slightly younger boy around 4 or 5 - I think they rotate them in the display), frozen into the icepack and thermafrost at the top of a tall volcano on the Argentina/Chile border. The Children of Lullaillaco were, like other similar victims, made to participate in ceremonial marriages in Cuzco before being walked back, drugged (they already had been fed coca leaves and maize beer for months to make them woozy), and then left, entombed, when asleep, to suffocate. It's not surprising local indigenous people have mixed feelings about them being displayed, but I certainly learned a lot about sacrificial rituals (and Inca pottery - that I could draw - and ritual gifts with feathers or cameloids). I think it was the fact that when these children were alive, the printing press had been invented; Chaucer was writing, and so on that made me understand a bit better than before why the conquistadores were so keen to - well, conquer. Cultural and religious difference is one thing: child sacrifice maybe is another.
The Sala de la Escritora has a very comfortable huge day bed, to which I retreated to work, after that, before having a slow dinner here - and no, I did not have the llama carpaccio. Imagine!! At this time of the year, it's been mushrooms mushrooms mushrooms all the way.





















































